Showing posts with label Chase031. Show all posts
Showing posts with label Chase031. Show all posts

Monday, December 10, 2018

C031. A Plantation Witch

31. A Plantation Witch. Text Source: Uncle Remus, His Songs and His Sayings by Joel Chandler Harris. Online at Project Gutenberg. I have removed the frame material and standardized the spelling; click here for the original spelling plus all notes to the story.


A PLANTATION WITCH

Master been driving the horse sort of hard, and I say to myself that I'd drop 'round about dust and fling another ear of corn in the trough and kind of give him a touching up with the currier-comb; and bless gracious! I ain't been in the lot more than a minute before I seed something was wrong with the horse, and sure enough there was his mane full of witch-stirrups. When you see two strand of hair tied together in a horse's mane, there you see a witch-stirrup, and, more than that, that horse done been rid by 'em. When I see coon track in the branch, I know the coon been along there.

Witches comes different. They comes and they conjures folks. Squinch-owl holler every time he see a witch, and when you hear the dog howling in the middle of the night, one of 'em's mighty apt to be prowling 'round. Conjuring folks can tell a witch the minute they lays their eyes on it, but them what ain't conjuring, it's mighty hard to tell when they see one, 'cause they might come in the appearance of a cow and all kind of critters.

I ain't been used to no conjuring myself, but I been living long enough for to know when you meets up with a big black cat in the middle of the road, with yellow eyeballs, there's your witch fresh from the Old Boy.


And, furthermore, I know that it ain't proned into no dogs for to catch the rabbit what use in a burying-ground. They are the most ungodliest critters what you ever laid eyes on. Master he make like he going to catch one of 'em there graveyard rabbits. Sure enough, out he goes, and the dogs ain't no more than got to the place before up jump the old rabbit right among 'em, and after running 'round a time or two, she skip right up to Master, and Master, he just put the gun-barrel right on her and lammed a-loose. It tored up the ground all 'round, and the dogs, they rush up, but there weren't no rabbit there; but by and by Master, he seed the dogs tucking their tails between their legs, and he look up, and there was the rabbit capering 'round on a tomb stone, and with that Master say he sort of feel like the time done come when they was expecting on him home, and he call off the dogs and put out.


But them was haunts. Witches is these here kind of folks what can drop their body and change into a cat and a wolf and all kind of critters.

I know'd a black man which his brother was a witch, 'cause he up and told me how he took and cured him; and he cured him good, man. It seem like that witch folks is got a slit in the back of the neck, and when they want to change theirself, they just pull the hide over their head same as if it was a shirt, and there they is. Well, that just exactly the way they does.

But dish here black man what I'm telling you about, he cured his brother the very first pass he made at him. It got so that folks in the settlement didn't have no peace. the chilluns would wake up in the mornings with their hair tangle up, and with scratches on 'em like they been through a brier-patch, till by and by one day the man he allow that he'd sit up that night and keep one eye on his brother.

And sure enough that night, just as the chickens was crowing for twelve, up jump the brother and pull off his skin and sail out of the house in the shape of a bat, and what does the man do but grab up the hide, and turn it wrong-side outwards and sprinkle it with salt. Then he lay down and watch for to see what the news was going to be.


Just before day here come a big black cat in the door, and the man get up, he did, and drove her away.

By and by, here come a big black dog snuffing round, and the man up with a chunk and lammed him side of the head.

Then a squinch-owl lit on the comb of the house, and the man jam the shovel in the fire and make him flew away.

Last, here come a great big black wolf with his eyes shining like fire coals, and he grab the hide and rush out.


It weren't long before the man hear his brother hollering and squalling, and he took a light, he did, and went out, and there was his brother just a wallowing on the ground and squirming 'round, 'cause the salt on the skin was stinging worse than if he had his britches lined with yellowjackets.

By next morning he got so he could sort of shuffle long, but he gave up conjuring, and if there was any more witches in that settlement they kept mighty close, and that man he ain't skinned hisself no more not enduring of my remembrance.

Thursday, May 26, 2016

C031. Baer (p. 55). A Plantation With

This is Chase031.

Types (none)
Motifs G0275.8.1. witch killed by placing salt or pepper inside skin while it is laid aside
Notes
Baughman has both English and U.S. references for this motif.
Piersen: "stress on the English origins of Negro witch beliefs would seem suspect in light of modern African anthropology. In both cases -- beliefs and tales -- it is probably that there was a cultural cross-fertilization or syncretism."

===============

MY NOTES

Baer says nothing about the witch rabbits, but I think this was important to Harris, and also to the book illustrators, as a way to weave the rabbit into the story, much like the way he uses the rabbit later on in Taily-Po and Impty-Umpty.

Tuesday, May 26, 2015

C031. A Plantation Witch (original spelling)

31. A Plantation Witch. Text Source: Uncle Remus, His Songs and His Sayings by Joel Chandler Harris. Online at Project Gutenberg. I have removed the frame material; click here for the standardized spelling plus all notes to the story.


A PLANTATION WITCH

Mars John bin drivin' Cholly sorter hard ter-day, en I say ter myse'f dat I'd drap 'round 'bout dus' en fling nudder year er corn in de troff en kinder gin 'im a techin' up wid de kurrier-koam; en bless grashus! I ain't bin in de lot mo'n a minnit 'fo' I seed sump'n wuz wrong wid de hoss, and sho' nuff dar wuz his mane full er witch-stirrups. W'en you see two stran' er ha'r tied tergedder in a hoss's mane, dar you see a witch-stirrup, en, mo'n dat, dat hoss done bin rid by um. W'en I see coon track in de branch, I know de coon bin 'long dar.

Witches comes diffunt. Dey comes en dey cunjus fokes. Squinch-owl holler eve'y time he see a witch, en w'en you hear de dog howlin' in de middle er de night, one un um's mighty ap' ter be prowlin' 'roun'. Cunjun fokes kin tell a witch de minnit dey lays der eyes on it, but dem w'at ain't cunjun, hit's mighty hard ter tell w'en dey see one, kaze dey might come in de 'pearunce un a cow en all kinder creeturs.

I ain't bin useter no cunjun myse'f, but I bin livin' long nuff fer ter know w'en you meets up wid a big black cat in de middle er de road, wid yaller eyeballs, dar's yo' witch fresh fum de Ole Boy.

En, fuddermo', I know dat 'tain't proned inter no dogs fer ter ketch de rabbit w'at use in a berryin'-groun'. Dey er de mos' ongodlies' creeturs w'at you ever laid eyes on. Down dar in Putmon County Mars Jeems, he make like he gwineter ketch wunner dem dar graveyard rabbits. Sho nuff, out he goes, en de dogs ain't no mo'n got ter de place fo' up jump de old rabbit right 'mong um, en atter runnin''roun' a time or two, she skip right up ter Mars Jeems, en Mars Jeems, he des put de gun-bar'l right on 'er en lammed aloose. Hit tored up de groun' all 'roun', en de dogs, dey rush up, but dey wa'n't no rabbit dar; but bimeby Mars Jeems, he seed de dogs tuckin' der tails 'tween der legs, en he look up, en dar wuz de rabbit caperin' 'roun' on a toom stone, en wid dat Mars Jeems say he sorter feel like de time done come w'en yo' gran'ma was 'specktin' un him home, en he call off de dogs en put out.

But dem wuz ha'nts. Witches is deze yer kinder fokes w'at kin drap der body en change inter a cat en a wolf en all kinder creeturs.

I know'd a nigger w'ich his brer wuz a witch, kaze he up'n tole me how he tuck'n kyo'd 'im; en he kyo'd 'im good, mon. Hit seem like dat witch fokes is got a slit in de back er de neck, en w'en dey wanter change derse'f, dey des pull de hide over der head same ez if 'twuz a shut, en dar dey is. Well, dat des 'zackly de way dey duz.

But dish yere nigger w'at I'm tellin' you 'bout, he kyo'd his brer de ve'y fus pass he made at him. Hit got so dat fokes in de settlement didn't have no peace. De chilluns 'ud wake up in de mawnins wid der ha'r tangle up, en wid scratches on um like dey bin thoo a brier-patch, twel bimeby one day de nigger he 'low dat he'd set up dat night en keep one eye on his brer; en sho' nuff dat night, des ez de chickens wuz crowin' fer twelve, up jump de brer and pull off his skin en sail out'n de house in de shape un a bat, en w'at duz de nigger do but grab up de hide, and turn it wrong-sudout'ards en sprinkle it wid salt.

Den he lay down en watch fer ter see w'at de news wuz gwineter be. Des 'fo' day yer come a big black cat in de do', en de nigger git up, he did, en druv her away.

Bimeby, yer come a big black dog snuffin' roun', en de nigger up wid a chunk en lammed 'im side er de head.

Den a squinch-owl lit on de koam er de house, en de nigger jam de shovel in de fier en make 'im flew away.

Las', yer come a great big black wolf wid his eyes shinin' like fier coals, en he grab de hide and rush out.

'Twa'n't long 'fo' de nigger year his brer holler'n en squallin', en he tuck a light, he did, en went out, en dar wuz his brer des a waller'n on de groun' en squirmin' 'roun', kaze de salt on de skin wuz stingin' wuss'n ef he had his britches lineded wid yallerjackets. By nex' mawnin' he got so he could sorter shuffle long, but he gun up cunjun, en ef dere wuz enny mo' witches in dat settlement dey kep' mighty close, en dat nigger he ain't skunt hisse'f no mo' not endurin' er my 'membunce.